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Second Intermediate Period of Egypt

Around 1785 BC, as the power of the Middle Kingdom pharaohs weakened, Asiatic immigrants living in the Eastern Delta town of Avaris seized control of the region and forced the central government to retreat to Thebes, where the pharaoh was treated as a vassal and expected to pay tribute. The Hyksos ("foreign rulers") imitated Egyptian models of government and portrayed themselves as pharaohs, thus integrating Egyptian elements into their Middle Bronze Age culture.

Stunning advances in architecture, art, and technology were made during the Old Kingdom, fueled by the increased agricultural productivity made possible by a well developed central administration. Under the direction of the vizier, state officials collected taxes, coordinated irrigation projects to improve crop yield, drafted peasants to work on construction projects, and established a justice system to maintain peace and order. With the surplus resources made available by a productive and stable economy, the state was able to sponsor construction of colossal monuments and to commission exceptional works of art from the royal workshops. The pyramids built by Djoser, Khufu, and their descendants are the most memorable symbols of ancient Egyptian civilization, and the power of the pharaohs that controlled it.

After their retreat, the Theban kings found themselves trapped between the Hyksos to the north and the Hyksos' Nubian allies, the Kushites, to the south. After years of inaction tenuous, Thebes gathered enough strength to challenge the Hyksos in a conflict that lasted more than 30 years, until 1555 BC. The pharaohs Seqenenre Tao II and Kamose were ultimately able to defeat the Nubians, but it was Kamose's successor, Ahmose I, who successfully waged a series of campaigns that permanently eradicated the Hyksos' presence in Egypt. In the New Kingdom that followed, the military became a central priority for the pharaohs seeking to expand Egypt's borders and secure her complete dominance of the Near East.

Having secured military and political security and vast agricultural and mineral wealth, the nation's population, arts, and religion flourished. In contrast to elitist Old Kingdom attitudes towards the gods, the Middle Kingdom experienced an increase in expressions of personal piety and what could be called a democratization of the afterlife, in which all people possessed a soul and could be welcomed into the company of the gods after death. Middle Kingdom literature featured sophisticated themes and characters written in a confident, eloquent style, and the relief and portrait sculpture of the period captured subtle, individual details that reached new heights of technical perfection.


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